North Yorkshire History
from Hutton Rudby to Stokesley, Guisborough, Whitby ... and beyond the county ...
Thursday, 18 December 2025
Lewis Carroll & the Savile Clarke letters
Sunday, 13 July 2025
John Wrightson, the Wise Man of Stokesley
In the days when people were nervous of witches, and called on the wake-wailer to come each evening before a funeral to sing the lyke wake that would keep their loved one's body safe from demons, they also had another resource – the Wise Man. The wise man could be consulted for many problems – illnesses, lost and stolen goods, help in time of need, and to turn away witches' charms.
The most famous in Cleveland is undoubtedly John Wrightson, the Wise Man of Stokesley. He was at the height of his fame at the end of the 18th and the beginning of the 19th centuries, at the time of the French Revolutionary and Napoleonic Wars. This was a time when nobody was left unaffected by the huge demands of the war. The wartime economy, the press gang, the militia and the army, the disruption of trade and manufacturing and the effect on people's livelihoods gave rise to uncertainty and many great hardships [1].
So it is hardly surprising that John Wrightson should have a fertile field in which to work. As to what he actually did and how he did it – writers over the years had various opinions on this, while there has always been an audience for the stories of his amazing feats.
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| Richard Blakeborough |
Noo then, if you chaps is sharp eneaaf, an' ez that mich off [ie. know that much] 'at ya can manish ti to'n tweea coos intiv a hoss, it's neea ewse cumin' ti me, foor Ah can't to'n a hoss back inti tweea coos, an' seea ya'd better mak yersens scarce. Ah've nowt ti saay ti ya.
Saturday, 12 July 2025
Thomas Wayne (1727-1806) and the "Mystery of Angrove Hall"
In the 1990s Peter Meadows was working on an article on the subject of a lost Cleveland house called Angrove (also Anngrove or Ann-grove) Hall, which once stood between Great Ayton and Stokesley. The results of his work were keenly anticipated but, as far as I can tell, it was never completed. His draft article was the basis of Dan O'Sullivan's piece on Angrove Hall on the Great Ayton History Society pages on wikidot (and is now on the new Great Ayton History Society website) and I was given sight of the draft article many years ago by Dr Geoffrey Stout, but I have not been able to discover whether the draft article itself survives. Finally I decided to investigate Angrove Hall myself and the account that follows is the result [1].
Richard Blakeborough's ghost story
On 11 August 1900 the Northern Weekly Gazette proudly announced that Mr Richard Blakeborough, "the well-known author of 'Yorkshire Wit, Character, Folklore, and Customs' and 'T'Hunt of Yatton Brigg'" would be contributing to the newspaper
a series of unique complete stories, into which he has woven in his own inimitable way a variety of remarkable
Old Legends, Folk Tales,andGhost Stories of North Yorkshireunder the title "Tales our Grandfathers Told"
into such ill-repute that no one could be prevailed upon to live in it, so it was closed, and never inhabited again, thus fulfilling the prophecy, which Hannah Waugh is reported to have made to the master of Anngrove, one day when she met him in Stokesley town, he being in company with several others at the time. Said she, brandishing her staff in his faceThoo'll a'e thi day,Bud lambs 'll plaay,An' loup on t'grund where Anngrov' stan's.Neea lahm (lime) s'll ho'dS'all hap up t'deed o'thi tweea han's
Saturday, 3 May 2025
The Story of the Letters: Kay Hill & Michael Joseph
Of an intensely romantic nature, she had a deep love of history and a great facility for writing. Her stories and anecdotes of the past are vivid and fluent – though they can't quite be relied upon for accuracy.
She never expected monogamy from herself or the racehorse trainer, and indeed they parted in the end and she lived in a caravan on his farm until her mother's death left her enough money to buy a cottage. Her last years were spent contentedly at Omega Barns Retirement Home where the many dogs and horses made her very happy until her death at the age of 100, outliving her contemporaries in spite of smoking heavily for some 80 years.
During the Second World War, Katharine began a love affair with the publisher Michael Joseph (1897-1958) and at some point, writing in the third person, she wrote an account of their time together. The photocopy which I found among her papers is apparently still unfinished and the whereabouts of the original are unknown, but all the same the draft story has such charm and is so redolent of its time that I thought it deserved a place here.
Katharine, who was my great-aunt, on her death left Michael Joseph's letters to a novelist friend. "Many letters are lost. Some fell to bits with being carried about," she wrote. She wanted her friend to use the letters in some way and for the story to be known, but the copyright in the letters remains with Michael Joseph's family until 70 years after his death and that time has not yet come. In the meantime, and in case the letters are never made public, here is Kay's story.
The Story of the Letters: Kay and Michael
A few days before Xmas 1943, Kay's Siamese cat died. She had nursed it day and night and went down, exhausted, with influenza.On Xmas day, in bed with a temperature, she unwrapped a Xmas parcel which revealed a book Charles by Michael Joseph [1]. The sight of it was unbearable. Seizing a pen & with temperature soaring, she wrote in her grief and rage to Michael Joseph. "I did not know whether to read your book or throw it unread into a furnace."
They found themselves falling in love by letter and before they ever met were writing ardent love letters. The war came to an end and with it the terrible fact emerged that they could meet and so bring about either the destruction of something rare and sweet or its fulfilment.
He was living in Richard Llewellyn's[3] flat in Upper Brook St when in London. His secretary managed to find the impossible, a room in a London hotel nearby. (No guests allowed to stay for more than 3 days, such was the scarcity of accommodation among the bombed houses.)
All the way to King's Cross at every stop Kay's impulse was to leap from the train and go back. She had deliberately described herself as less attractive than most men had found her. She was to be wearing a slate blue suit and to be carrying a rawhide suitcase.
In fact she had bought some clothing coupons and was wearing a tawny Donegal suit and carrying a brown suitcase.
They were to meet "at the bookstall" at King's Cross.
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| Michael Joseph by Howard Coster, 1938, NPG x1943 |
They went to Upper Brook St for lunch, then to her hotel where she changed and bathed. From there they dined at the Café Anglais and that night she never returned to her hotel to sleep. She managed to get her room booked for a further 3 days although she used it only for changing and resting in.
They wrote to each other until they met again and after they had met for the last time, before his last marriage, up to the day of his death.
They met in all for 15 days out of their lives. "You always call it fifteen nights," he said.
They decided that marriage was not for them even when both were free. Kay thought herself "unmarriageable" without maternal instinct, especially for step children, and loathed the housewife role. He needed all these things in a wife – but not a mistress. He was incapable of fidelity. So, on the whole, was she. He had a feminine, cruel streak, in spite of war service and a fondness for sport including amateur boxing, and considerable toughness of character and appearance. She had a masculine streak with not a vestige of maternal instinct or domesticity. They met on both levels.
Soon after he wrote a tender and loving letter telling her he was to marry.
She was seriously glad for his sake, glad too that their love affair had never tailed off into indifference, glad for a clean break. She told him so, and parted.
A fortnight after his marriage he wrote, to her staggered surprise, and said that the honeymoon had been much less boring than he'd feared and he looked forward to happiness. They went on writing but never met again.
Kay woke up one morning dreaming happily, half asleep, of the absurd meeting at King's Cross, which she had not thought of for years. Still smiling, and with eyes, half closed, she leaned out of bed and switched on the BBC news. A voice announced "the sudden death of Michael Joseph". His last letter still unanswered.
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| Kay Hill at harvest time c1950s |
Tuesday, 8 April 2025
The Bathurst Charity School in Hutton Rudby
The connection between Hutton Rudby and the Bathursts began in the first half of the 17th century with the founder of the family fortunes, Dr John Bathurst.
Dr John Bathurst (d 1659)
Monday, 11 November 2024
HMS Aboukir, Hogue and Cressy
I've only just caught up (two years late) with reading this excellent book on the sinking of HMS Aboukir, Hogue and Cressy on 22 September 1914 by a single German U-boat.
Not to be missed by anybody interested in the First World War.
Klaudie Bartelink's poignant film about the cruisers, with amazingly beautiful footage of the wrecks, can be seen at
https://www.dutchmaritimeproductions.com/portfolio-item/live-bait-squadron/
Saturday, 28 September 2024
Charles Dickens' elder sister Fanny
This is an article from my blog The Engineering Hopkinsons. It is set in Manchester and it's called
'Henry Burnett & Fanny Dickens at the Rusholme Road Chapel'
The unaccompanied hymns at the Chapel (see The Rusholme Road Chapel & the Rev James Griffin) had always been plain and hearty, led by a rudimentary choir. But at the beginning of the 1840s two musicians, fresh from London and the stage, had joined the congregation and, as their contribution to church life, formed a new and inspiring small choir to lead the singing.
They were Henry and Fanny Burnett, the two young people mentioned in the chapter 'Becoming a member of the Rusholme Road Chapel'. Theirs was a world beyond John Hopkinson's imaginings. He was 59 when he first went to the theatre in 1883 and seemed to his son and daughter-in-law to be fairly baffled by it, while his wife dared not tell his sister Elizabeth, "she would have been so shocked."
Henry and Fanny Burnett came to Manchester after the baptism of their second son in London in the middle of May 1841. Three or four weeks after settling in, they were walking along the Rusholme Road one Sunday evening when they saw the lights of the Chapel and the people going in. They followed and were shown to seats. Something – they could never say exactly what it was – impressed them deeply with the earnest wish to come again. At the end of the service, Fanny had turned to Henry and said, "Henry, do let us come here again: if you will come, I will always come with you." He was quite taken aback because she had never said anything like this before.
For him, a Nonconformist service was a coming home. He had been an acclaimed and successful operatic tenor, trained in music from an early age – at the age of ten he had stood on a table to sing a solo in the Brighton Pavilion to the Court and seen the old king George IV, gout-ridden and wrapped in bandages. But though his father had been persuaded by a friend that the boy's voice was too good to be wasted, that he could make an excellent living from it, it was reluctantly because theirs was a Nonconformist family. Henry had lived until the age of seven with a pious grandmother and aunt and their early teachings left a lasting impression on him. And so his success in the world of music had become less and less fulfilling. He was, as Mr Griffin wrote in his memoirs
gradually coming to feel the emptiness of worldly pleasure, and to yearn in his "secret heart" after more substantial satisfaction
In the end, he could no longer bear the contradiction between the life he was leading and what he felt to be right. He decided to leave the stage and make his living from teaching. He and his wife were advised that Manchester was the place to go, as music was highly appreciated there.
Fanny Burnett wrote to Mr Griffin in these early days that
I was brought up in the Established Church, but I regret to say, without any serious ideas of religion
but of that evening in the Rusholme Road Chapel, she said
More or less all through the service, I seemed in a state of mind altogether new to me; and during the sermon it was as if I were entering a new world.
Her old world had been very different. She was the elder sister of Charles Dickens. In the Rev James Griffin's description of her new life in the chapel we can see the distinctive world of John Hopkinson and his family.
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| Fanny Dickens, 1836 |
Fanny (1810-48) and Charles (1812-70) were born in Portsmouth, the first of the large family of John Dickens, a pay-clerk in the Navy Pay Office, and his wife Elizabeth Barrow.
In 1822 John Dickens was posted to London where Fanny was one of the fortunate children to get a place at the newly established Royal Academy of Music at its opening in March 1823, where she studied piano and singing. The fees were 38 guineas a year, which wasn't cheap – as is recorded in A History of the Royal Academy of Music (1922), one of the committee members wrote to another, "we find that there are a great many schools where children do not pay so much".
At this point, her parents' Micawber-like attitude to money, their habit of living beyond their means, caught up with them. In September 1823, to save school fees and boost the family finances they sent their bright little 11 year old boy Charles to work in Warren's boot-blacking factory at Hungerford Stairs, an experience which Michael Allen has shown lasted for one year and which certainly marked him for life. (His argument is to be found in this article on the National Archives website).







